Sunday, February 15, 2015

The blessings will always come

"The Lord’s delays often seem long; some last a lifetime. But they are always calculated to bless. They need never be times of loneliness or sorrow or impatience. Although His time is not always out time, we can be sure that The Lord keeps His promises."

-Henry B Eyring
Where Is the Pavilion
Oct 2012

Gap between the world and the church

As we continue to wait for the Millenium to arrive the teachings of the church will become further distant from the teachings of the world.  As this change continues there will be times where we will need to firmly plant our feet and stick up for our beliefs.

Monday, February 2, 2015

Our Identity and Our Destiny

When was the last time we prayed for a gift of the Spirit that would lift us above our mortal weakness and further our pursuit of godhood? Again and again the Lord has both invited and promised, “Ask, and it shall be given you” (Matthew 7:7).


Why is it so critical to have a correct vision of this divine destiny of godliness of which the scriptures and other witnesses so clearly testify? Because with increased vision comes increased motivation. Elder Bruce R. McConkie wrote, “No doctrine is more basic, no doctrine embraces a greater incentive to personal righteousness . . . as does the wondrous concept that man can be as his Maker.”31 And why not possible? Do not all Christian churches advocate Christlike behavior? Is that not what the Sermon on the Mount is all about? If it is blasphemous to think we can become as God, then at what point is it not blasphemous to become like God—90 percent, 50 percent, 1 percent? Is it more Christian to seek partial godhood than total godhood? Are we invited to walk the path of godhood—to “be ye therefore perfect, even as your Father which is in heaven is perfect”—with no possibility of ever reaching the destination?


As we better understand our potential destiny, our level of self-worth and confidence and motivation is greatly heightened. Youth will understand that it is shortsighted at best to take easy classes and easy teachers rather than ones that will stretch them toward godhood. They will catch the vision that it is godhood, not grades, for which they are striving.


How could we not have increased faith in God and in ourselves if we knew He had planted within our souls the seeds of godhood and endowed us with access to the powers of the Atonement? “Godhood?” If not, the critic must answer, “Why not?”


Perhaps we could suggest three answers for the critic’s consideration: Maybe man cannot become like God because God does not have the power to create a divine-like offspring. It is beyond his present level of comprehension and intelligence.


“Blasphemous,” responds the critic. “He has all knowledge and all power.”


Perhaps then He has created a lesser offspring because He does not love us.


“Ridiculous, absurd,” is his reply. “For God so loved the world, that he gave his only begotten Son” (John 3:16).


Well, perhaps God has not planted within us the divine spark because He wants to retain godhood for Himself; He is threatened by our progress. He can only retain His superiority by asserting man’s inferiority.


“No, no,” laments the critic. “Have you ever known a loving, kindly father who didn’t want his children to become all that he is and more?”


And so it is with God, our Father.


I testify there are no ordinary people, no ciphers, no zeros—only potential gods and goddesses in our midst. While many witnesses testify of this truth, the most powerful of all are the quiet whisperings of the Spirit that confirm both to my mind and to my heart the grandeur and truth of this glorious doctrine. As Jacob so taught, “The Spirit speaketh the truth and lieth not. Wherefore, it speaketh of things as they really are, and of things as they really will be” (Jacob 4:13).


I pray we will recognize our true identity as literal sons and daughters of God and grasp a vision of our divine destiny as it really may be. I pray we will be grateful to a loving Father and Son who made it so. In the name of Jesus Christ, amen.


-Our Identity and Our Destiny
Tad R. Callister

Monday, January 26, 2015

Sunday, January 11, 2015

The Significance of the Sacrament

“In my judgment the sacrament meeting is the most sacred, the most holy, of all the meetings of the Church. When I reflect upon the gathering of the Savior and his apostles on that memorable night when he introduced the sacrament; when I think of that solemn occasion my heart is filled with wonderment and my feelings are touched. I consider that gathering one of the most solemn and wonderful since the beginning of time.

“There the Savior taught them of his coming sacrifice, which in their bewilderment they could not understand. He plainly told them of his death and that his blood should be shed, and this was said in the very hour of his agony for the sins of the world. It was a very solemn occasion; there the sacrament was instituted, and the disciples were commanded to meet together often and commemorate the death and sufferings of Jesus Christ, for his sacrifice was for the redemption of the world.

“He was about to take upon him the responsibility of paying the debt brought upon the world through the fall, that men might be redeemed from death and from hell. He had taught the people that he was to be lifted up that he might draw all men unto him, and that all who would repent and believe in him, keeping his commandments, should not suffer, for he would take upon himself their sins.”

.

.

.

The person who absents himself from a sacrament meeting week after week and month after month, and nothing prevents him from coming, is not loyal to the truth. He does not love it. If he did, he would be present to partake of these emblems—just a little piece of bread, a little cup of water. He would want to do that to show his love for the truth and his loyal service to the Son of God.

.

.

.

I have the feeling, I’d like to be wrong but I don’t think I am, that a very, very large percentage of the members of the Church do not realize what it means to eat a little morsel of bread, drink a little cup of water in remembrance of the shedding of the blood of our Savior, Jesus Christ, and his sacrifice upon the cross.

.

.

.

… If we fully appreciated the many blessings which are ours through the redemption made for us, there is nothing that the Lord could ask of us that we would not anxiously and willingly do.

.

.

.

If we could see the Savior of men suffering in the garden and upon the cross and could fully realize all that it meant to us, we would desire to keep his commandments and we would love the Lord our God with all our heart, with all our might, mind and strength, and in the name of Jesus Christ would serve him.

.

.

.

I have seen two members of the Church sitting together [in sacrament meeting], enter into a conversation, stop long enough for the blessing to be asked on the water or on the bread, then start again on their conversation. … That is shocking to me, and I am sure it is to the Lord.

It is our duty to carefully and thoughtfully consider the nature of [the sacrament] prayers when we hear them offered in our meetings. There are four very important things we covenant to do each time we partake of these emblems, and in partaking, there is the token that we subscribe fully to the obligations, and thus they become binding upon us. These are as follows:

1. We eat in remembrance of the body of Jesus Christ, promising that we will always remember His wounded body slain upon the cross.

2. We drink in remembrance of the blood which was shed for the sins of the world, which atoned for the transgression of Adam, and which frees us from our own sins on condition of our true repentance.

3. We covenant that we will be willing to take upon us thename of the Son and always remember Him. In keeping this covenant we promise that we will be called by His name and never do anything that would bring shame or reproach upon that name.

4. We covenant that we will keep His commandments which He has given us; not one commandment, but that we will be willing to “live by every word that proceedeth forth from the mouth of God.” [D&C 84:44.]

Do you think a man who comes into the sacrament service in the spirit of prayer, humility, and worship, and who partakes of these emblems representing the body and blood of Jesus Christ, will knowingly break the commandments of the Lord? If a man fully realizes what it means when he partakes of the sacrament, that he covenants to take upon him the name of Jesus Christ and to always remember him and keep his commandments, and this vow is renewed week by week—do you think such a man will fail to pay his tithing? Do you think such a man will break the Sabbath day or disregard the Word of Wisdom? Do you think he will fail to be prayerful, and that he will not attend his quorum duties and other duties in the Church? It seems to me that such a thing as a violation of these sacred principles and duties is impossible when a man knows what it means to make such vows week by week unto the Lord and before the saints.


-Joseph Fielding Smith
Chapter 6: The Significance of the Sacrament

Thursday, January 8, 2015

God the repairman?



"If prayer is only a spasmodic cry at the time of crisis, then it is utterly selfish, and we come to think of God as a repairman or a service agency to help us only in our emergencies. We should remember the Most High day and night---always---not only at times when all other assistance has failed and we desperately need help. If there is any element in human life on which we have a record of miraculous success and inestimable worth to the human soul, it is prayerful, reverential, devout communication with our Heavenly Father" 

-Howard W. Hunter
"Hallowed Be Thy Name,"Ensign, November 1977