Saturday, February 28, 2015
Tuesday, February 24, 2015
Thursday, February 19, 2015
Sunday, February 15, 2015
The blessings will always come
Gap between the world and the church
As we continue to wait for the Millenium to arrive the teachings of the church will become further distant from the teachings of the world. As this change continues there will be times where we will need to firmly plant our feet and stick up for our beliefs.
Monday, February 2, 2015
Our Identity and Our Destiny
When was the last time we prayed for a gift of the Spirit that would lift us above our mortal weakness and further our pursuit of godhood? Again and again the Lord has both invited and promised, “Ask, and it shall be given you” (Matthew 7:7).
Why is it so critical to have a correct vision of this divine destiny of godliness of which the scriptures and other witnesses so clearly testify? Because with increased vision comes increased motivation. Elder Bruce R. McConkie wrote, “No doctrine is more basic, no doctrine embraces a greater incentive to personal righteousness . . . as does the wondrous concept that man can be as his Maker.”31 And why not possible? Do not all Christian churches advocate Christlike behavior? Is that not what the Sermon on the Mount is all about? If it is blasphemous to think we can become as God, then at what point is it not blasphemous to become like God—90 percent, 50 percent, 1 percent? Is it more Christian to seek partial godhood than total godhood? Are we invited to walk the path of godhood—to “be ye therefore perfect, even as your Father which is in heaven is perfect”—with no possibility of ever reaching the destination?
As we better understand our potential destiny, our level of self-worth and confidence and motivation is greatly heightened. Youth will understand that it is shortsighted at best to take easy classes and easy teachers rather than ones that will stretch them toward godhood. They will catch the vision that it is godhood, not grades, for which they are striving.
How could we not have increased faith in God and in ourselves if we knew He had planted within our souls the seeds of godhood and endowed us with access to the powers of the Atonement? “Godhood?” If not, the critic must answer, “Why not?”
Perhaps we could suggest three answers for the critic’s consideration: Maybe man cannot become like God because God does not have the power to create a divine-like offspring. It is beyond his present level of comprehension and intelligence.
“Blasphemous,” responds the critic. “He has all knowledge and all power.”
Perhaps then He has created a lesser offspring because He does not love us.
“Ridiculous, absurd,” is his reply. “For God so loved the world, that he gave his only begotten Son” (John 3:16).
Well, perhaps God has not planted within us the divine spark because He wants to retain godhood for Himself; He is threatened by our progress. He can only retain His superiority by asserting man’s inferiority.
“No, no,” laments the critic. “Have you ever known a loving, kindly father who didn’t want his children to become all that he is and more?”
And so it is with God, our Father.
I testify there are no ordinary people, no ciphers, no zeros—only potential gods and goddesses in our midst. While many witnesses testify of this truth, the most powerful of all are the quiet whisperings of the Spirit that confirm both to my mind and to my heart the grandeur and truth of this glorious doctrine. As Jacob so taught, “The Spirit speaketh the truth and lieth not. Wherefore, it speaketh of things as they really are, and of things as they really will be” (Jacob 4:13).
I pray we will recognize our true identity as literal sons and daughters of God and grasp a vision of our divine destiny as it really may be. I pray we will be grateful to a loving Father and Son who made it so. In the name of Jesus Christ, amen.
-Our Identity and Our Destiny
Tad R. Callister
Why is it so critical to have a correct vision of this divine destiny of godliness of which the scriptures and other witnesses so clearly testify? Because with increased vision comes increased motivation. Elder Bruce R. McConkie wrote, “No doctrine is more basic, no doctrine embraces a greater incentive to personal righteousness . . . as does the wondrous concept that man can be as his Maker.”31 And why not possible? Do not all Christian churches advocate Christlike behavior? Is that not what the Sermon on the Mount is all about? If it is blasphemous to think we can become as God, then at what point is it not blasphemous to become like God—90 percent, 50 percent, 1 percent? Is it more Christian to seek partial godhood than total godhood? Are we invited to walk the path of godhood—to “be ye therefore perfect, even as your Father which is in heaven is perfect”—with no possibility of ever reaching the destination?
As we better understand our potential destiny, our level of self-worth and confidence and motivation is greatly heightened. Youth will understand that it is shortsighted at best to take easy classes and easy teachers rather than ones that will stretch them toward godhood. They will catch the vision that it is godhood, not grades, for which they are striving.
How could we not have increased faith in God and in ourselves if we knew He had planted within our souls the seeds of godhood and endowed us with access to the powers of the Atonement? “Godhood?” If not, the critic must answer, “Why not?”
Perhaps we could suggest three answers for the critic’s consideration: Maybe man cannot become like God because God does not have the power to create a divine-like offspring. It is beyond his present level of comprehension and intelligence.
“Blasphemous,” responds the critic. “He has all knowledge and all power.”
Perhaps then He has created a lesser offspring because He does not love us.
“Ridiculous, absurd,” is his reply. “For God so loved the world, that he gave his only begotten Son” (John 3:16).
Well, perhaps God has not planted within us the divine spark because He wants to retain godhood for Himself; He is threatened by our progress. He can only retain His superiority by asserting man’s inferiority.
“No, no,” laments the critic. “Have you ever known a loving, kindly father who didn’t want his children to become all that he is and more?”
And so it is with God, our Father.
I testify there are no ordinary people, no ciphers, no zeros—only potential gods and goddesses in our midst. While many witnesses testify of this truth, the most powerful of all are the quiet whisperings of the Spirit that confirm both to my mind and to my heart the grandeur and truth of this glorious doctrine. As Jacob so taught, “The Spirit speaketh the truth and lieth not. Wherefore, it speaketh of things as they really are, and of things as they really will be” (Jacob 4:13).
I pray we will recognize our true identity as literal sons and daughters of God and grasp a vision of our divine destiny as it really may be. I pray we will be grateful to a loving Father and Son who made it so. In the name of Jesus Christ, amen.
-Our Identity and Our Destiny
Tad R. Callister
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